Ebook The Relative Native: Essays on Indigenous Conceptual Worlds (Hau - Special Collections in Ethnographic Theory), by Eduardo Viveiros de Cas
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The Relative Native: Essays on Indigenous Conceptual Worlds (Hau - Special Collections in Ethnographic Theory), by Eduardo Viveiros de Cas
Ebook The Relative Native: Essays on Indigenous Conceptual Worlds (Hau - Special Collections in Ethnographic Theory), by Eduardo Viveiros de Cas
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This volume is the first to collect the most influential essays and lectures of Eduardo Viveiros de Castro. Published in a wide variety of venues, and often difficult to find, the pieces are brought together here for the first time in a one major volume, which includes his momentous 1998 Cambridge University Lectures, “Cosmological Perspectivism in Amazonia and Elsewhere.”
Rounded out with new English translations of a number of previously unpublished works, the resulting book is a wide-ranging portrait of one of the towering figures of contemporary thought—philosopher, anthropologist, ethnographer, ethnologist, and more. With a new afterword by Roy Wagner elucidating Viveiros de Castro’s work, influence, and legacy, The Relative Native will be required reading, further cementing Viveiros de Castro’s position at the center of contemporary anthropological inquiry.
- Sales Rank: #161885 in Books
- Published on: 2016-02-15
- Released on: 2016-02-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.20" w x 6.00" l, .0 pounds
- Binding: Paperback
- 366 pages
About the Author
Eduardo Viveiros de Castro is professor of social anthropology at the National Museum, Universidade Federal do Rio de Janerio and the author of many books.
Most helpful customer reviews
7 of 7 people found the following review helpful.
Important collection of essays on culture and thought
By E. N. Anderson
Five stars if you're an anthropology theory junkie. For anyone else, this book may be a bit much. It's dense going, and the author assumes you know the history of ethnological theory. If you do, you will love watching Viveiros de Castro's mind flash from Amazonian cosmologies to Siberian shamans to French intellectuals to Kantian logic and back--always winding up in the Amazon rainforest with people who tell him that jaguars are perfectly human when by themselves, or in their own jaguar perspective. To a jaguar, blood is manioc beer, just as, to a tapir, his wallow is a finely decorated ceremonial hall. A cockroach may be called big game--because it is big game to a predatory wasp. Viveiros calls this view (the idea that nonhumans see themselves as the real humans, humans and other fdifferent creatures as prey or predator) perspectivism, and uses it to challenge anthropologists. It seems strange to anyone who is not an Indigenous Amazonian, but why is it strange? And how do we deal with it as a cosmology just as important, interesting, and in need of thorough and deep understanding as our own (whatever that may be)? If we want to understand humanity, or even some humans, we have to understand viewpoints like this with full seriousness and depth--not dismiss them as quaint weirdness or the like. The book deals with ways to get at understandings of other views, and with the Amazonian perspectives that stimulate Viveiros' thinking.
One particularly important set of concepts in Viveiros' thinking is noted in the title: the complex of ideas such as relative, relativity, relationship, relating, and other cognates. Viveiros sees thought and human communication as being basically about interaction and relationship. (This is straight Kantian anthropology, in spite of Viveiros saying at one point that we need to get beyond Kant.) Viveiros keeps returning to these ideas throughout the book, in many contexts.
This book consists of essays and talks delivered over many years, so it is hard to follow. Points appear in various forms, and sometimes a later essay strongly qualifies an earlier one. Some of the talks were humorous, which makes them delightful or downright quirky. Like many French thinkers (but IMHO with more success), Viveiros uses paradox, conundrum, and apparent contradiction to drive points or simply to make the reader think.
This is a very important book for anyone who wants to understand really different cultures, but be prepared to work to get the blood/manioc beer/essence out of it. I am still unpacking possible reasons why cover design shows the west end of an eastbound jaguar.
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